Ashley Grocki
Ajzenstat, Samuel. "The
Ubiquity of Contract in The Merchant of Venice." Philosophy and Literature 21.2 (1997): 262-278.
Ajzenstat presents an argument for the duality of Shakespeare's The
Merchant of Venice by illustrating, through a series of examples, the line
that can be drawn between the conditional and the unconditional. The question of
contract in both love and the legal agreement existing between Antonio and
Shylock shows that there are two sides to everything. In each case, there remain
conditions to be met, voicing doubt to the benefit of contract, as it can easily
destroy relationships, but also realizing that without it society would have no
stability in itself. Ajzenstat also believes The
Merchant of Venice to be a make-believe world that is organized around
definitive social distinctions between Jew and Christian, man and woman. There
is a duality in this as well. The author argues that the concept of contract in
the play and the clash of social roles lead to the collapse of the traditional
dichotomy of society.
Ajzenstat thoroughly explores the literary source of his argument, using The Merchant of Venice most effectively in his analysis of contract in both the romantic and the social realms. His two mains theses are clearly introduced before he begins and the transition between topics adds to the general fluidity of the piece. Ajzenstat emphasizes his points by constant reiteration of ideas, but uses different examples. His argument reflects a number of valid points that Shakespeare may have been attempting to convey in his literary work, The Merchant of Venice.
In his discourse on the society of 16th Century
This article is filled with both detailed historical
knowledge and solid literary comparisons that effectively supports the arguments
of the author. Despite a rather complex compilation of this information
Japtok, Martin and Schleiner, Winfried. "Genetics
and "Race" in The Merchant of Venice." Literature and Medicine 18.2 (1999): 155-172.
Japtok presents the opinion that Shakespeare's obsession with the other in
his literary work, The Merchant of Venice,
is meant to demonstrate the fact that racism was already an existent factor in
Renaissance Europe, despite an undefined concept of race itself. The idea of
race was still under construction, "hovering between the spheres of
religion and genetics" (155). Jopak argues that religious otherness was in
the process of shifting towards racial otherness. Joptak also explores the
question of genetics and the role of science in the transmission of traits. It
is genetics that gives definition to race rather than personal beliefs, as in
the case of religion. Therefore, religion and race find science separating them.
While the two remained somewhat intertwined during the 16th century and, the
obvious difference between both created an inevitable conflict, evident in the
play that Japtok chooses to discuss.
The perspective that Japtok takes in analyzing the role of the other in
Shakespeare's work ties a more modern concept to a nonexistent term of the 16th
Century. This enables his readers to relate meaning and interpretation of
literature of that time period to their modern knowledge. A stronger reference
to the actual historical events that took place during the writing of The
Merchant of Venice would have explained the basis for Japtok's argument
better, but the lack of detailed circumstantial evidence left the article clear
and concise.
O'Rourke, James L. "Racism and Homophobia in The Merchant of
O'Rourke argues that William Shakespeare's The Merchant of Venice is a work of stereotypical illustrations of
the opposition between Jew and Christian. Yet, this traditionally accepted
oppostition "is unsettled by the repeated juxtaposition of inconsistencies,
contradictions, and hypocrisies in the Tudor stereotyping of Jews and
Italians" (375). Therefore, O'Rourke says, Shakespeare's audience was given
cause to mistrust the preconceived notions of the status of both the Jew and the
Christian within their society. O'Rourke discusses the historical context of The
Merchant of Venice as well, presenting a case for the idea that Shakespeare
wrote this work in an attempt to combat the anti-Semitic feelings of Renaissance
England inspired by the hanging of the Jew, Roderigo Lopez in 1594. O'Rourke
also writes of the conflict of Antonio's homosexuality within Shakespeare's
work, adding yet another argument that supports the contradicting nature of the
Jewish/Christian opposition.
O'Rourke appears to take one of the more traditional views
of The Merchant of Venice. It is his
clear language and contextual support of his argument, however, that makes this
an interesting and easy to read dissertation on the clash of Jew and Christian
in Renaissance society. Various examples taken from the literary work itself are
used to support O'Rourke's argument, and are proven to be in line with the
culture during that time in history. Further speculation on the motivation and
intent of Shakespeare in writing The
Merchant of Venice may have proved interesting.
Schuchard, Ronald. "Burbank with a Baedeker, Eliot with a Cigar:
American Intellectuals, Anti-Semitism, and the Idea of Culture." Modernism/modernity
10.1 (2003): 1-26.
Schuchard uses commentary on T.S. Elliot's writings to express his feelings
on anti-Semitism and the Jewish culture in European society. A lengthy and
detailed account of Elliot's life serves to transmit the author’s ideas, while
giving a biographical account of the man's life as well. Schuchard speaks of
Eliot's attempts to reflect the duplicitous attitudes common towards Jews, and
the racial problems that appear to exist. Literary references to Elliot's works
as well as other examples of classic literature involving anti-Semitic
illustrations help to support his argument. Schuchard agrees with Elliot's
argument that religion rather than race is the issue, and culture cannot survive
for long without religion. In short, Schuchard believes as Elliot does that
without the Jewish role in early society, from which all other European is said
to develop, the world would be left with an inferior civilization.
Schuchard relays an impressive amount of detailed and precise information in
this article, convincing his readers of his credibility as a source. The focus
on T.S. Elliot severely limits Schuchard's ability to voice many of his own
opinions, thereby forcing the reader to take for granted the author’s views
and Elliot's as well. Schuchard's writing style lacks the precision that might
make this article easier to read, and his argument is not as clearly stated at
the beginning as it might be. Yet, relevant information may be gained from
Schuchard's piece if one looks closely enough.